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Solution
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Q.7 Correct
Q.7 In-correct
Q.7 Unattempt

Which of the following are the correct statements with reference to early traditions of 'Bhakti'?

(A) The language of the hymns sung by Alvar and Nayanar Bhakti saints was Tamil.
(B) One of the major anthologies of compositions by the Alvars, named as 'Nalayira Divyaprabandham' was frequently described as the 'Tamil Veda'.
(C) Women saint Andal was a devotee of Vishnu and Karaikkal Ammaiyar, a devotee of Shiva.
(D) Alvar and Nayanar traditions have also been seen as a movement of protest against the caste system and dominance of Brahmanas.
(E) The relation of Alvar and Nayarnar Bhakti tradition with Buddhism and Jainism was extremely amicable and harmonious.

Choose the correct answer from the Options given below:

(1) (A), (B), (C), (E) only
(2) (B), (C), (D), (E) only
(3) (A), (C), (D), (E) only
(4) (A), (B), (C), (D) only

Which of the following are the correct statements with reference to early traditions of 'Bhakti'?

(A) The language of the hymns sung by Alvar and Nayanar Bhakti saints was Tamil.
(B) One of the major anthologies of compositions by the Alvars, named as 'Nalayira Divyaprabandham' was frequently described as the 'Tamil Veda'.
(C) Women saint Andal was a devotee of Vishnu and Karaikkal Ammaiyar, a devotee of Shiva.
(D) Alvar and Nayanar traditions have also been seen as a movement of protest against the caste system and dominance of Brahmanas.
(E) The relation of Alvar and Nayarnar Bhakti tradition with Buddhism and Jainism was extremely amicable and harmonious.

Choose the correct answer from the Options given below:

(1) (A), (B), (C), (E) only
(2) (B), (C), (D), (E) only
(3) (A), (C), (D), (E) only
(4) (A), (B), (C), (D) only

Q.41 Correct
Q.41 In-correct
Q.41 Unattempt

Read the passage and answer the question:

The Buddha (and other teachers) taught orally – through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha’s speeches were written down during his lifetime. After his death (c. fifth–fourth century BCE) his teachings were compiled by his disciples at a council of “elders” or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka – literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter.

The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha’s teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars.

As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit.

When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha.

The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

What amongst the following is NOT a part of the Tipitaka?

  1. Abhidhamma

  2. Vinaya

  3. Dipavamsa

  4. Sutta

Read the passage and answer the question:

The Buddha (and other teachers) taught orally – through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha’s speeches were written down during his lifetime. After his death (c. fifth–fourth century BCE) his teachings were compiled by his disciples at a council of “elders” or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka – literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter.

The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha’s teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars.

As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit.

When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha.

The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

What amongst the following is NOT a part of the Tipitaka?

  1. Abhidhamma

  2. Vinaya

  3. Dipavamsa

  4. Sutta

Q.42 Correct
Q.42 In-correct
Q.42 Unattempt

Read the passage and answer the question:

The Buddha (and other teachers) taught orally – through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha’s speeches were written down during his lifetime. After his death (c. fifth–fourth century BCE) his teachings were compiled by his disciples at a council of “elders” or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka – literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter.

The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha’s teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars.

As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit.

When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha.

The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

In which Buddhist text philosophical matters were discussed?

  1. Sutta Pitaka

  2. Vinaya Pitaka

  3. Abhidhamma Pitaka

  4. Mahavamsa

Read the passage and answer the question:

The Buddha (and other teachers) taught orally – through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha’s speeches were written down during his lifetime. After his death (c. fifth–fourth century BCE) his teachings were compiled by his disciples at a council of “elders” or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka – literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter.

The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha’s teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars.

As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit.

When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha.

The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

In which Buddhist text philosophical matters were discussed?

  1. Sutta Pitaka

  2. Vinaya Pitaka

  3. Abhidhamma Pitaka

  4. Mahavamsa

Q.43 Correct
Q.43 In-correct
Q.43 Unattempt

Read the passage and answer the question :

The Buddha (and other teachers) taught orally - through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha's speeches were written down during his lifetime. After his death (c. fifth-fourth century BCE) his teachings were compiled by his disciples at a council of "elders" or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka - literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter. The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha's teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars. As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha. The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

In what text are the rules for the monks and nuns laid down ?

(1) Mahavamsa
(2) Sutta Pitaka
(3) Dipavamsa
(4) Vinaya Pitaka

Read the passage and answer the question :

The Buddha (and other teachers) taught orally - through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha's speeches were written down during his lifetime. After his death (c. fifth-fourth century BCE) his teachings were compiled by his disciples at a council of "elders" or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka - literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter. The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha's teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars. As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha. The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

In what text are the rules for the monks and nuns laid down ?

(1) Mahavamsa
(2) Sutta Pitaka
(3) Dipavamsa
(4) Vinaya Pitaka

Q.44 Correct
Q.44 In-correct
Q.44 Unattempt

Read the passage and answer the question :

The Buddha (and other teachers) taught orally - through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha's speeches were written down during his lifetime. After his death (c. fifth-fourth century BCE) his teachings were compiled by his disciples at a council of "elders" or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka - literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter. The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha's teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars. As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha. The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

The Buddhist texts have NOT been preserved in which among the following language ?

(1) Ardh Magadhi

(2) Sanskrit

(3) Tibetan

(4) Pali

Read the passage and answer the question :

The Buddha (and other teachers) taught orally - through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha's speeches were written down during his lifetime. After his death (c. fifth-fourth century BCE) his teachings were compiled by his disciples at a council of "elders" or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka - literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter. The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha's teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars. As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha. The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

The Buddhist texts have NOT been preserved in which among the following language ?

(1) Ardh Magadhi

(2) Sanskrit

(3) Tibetan

(4) Pali

Q.45 Correct
Q.45 In-correct
Q.45 Unattempt

Read the passage and answer the question :


The Buddha (and other teachers) taught orally - through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha's speeches were written down during his lifetime. After his death (c. fifth-fourth century BCE) his teachings were compiled by his disciples at a council of "elders" or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka - literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter. The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha's teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars. As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha. The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

Asoka distributed portions of the Buddha's relics to every important town and ordered the construction of 'stupas' over them. Which of the following texts contains this detail ?

(1) Mahavamsa
(2) Vinaya Pitaka
(3) Ashokavadana
(4) Abhidhamma Pitaka

Read the passage and answer the question :


The Buddha (and other teachers) taught orally - through discussions and debates. Men and women (perhaps children as well) attended these discourses and discussed what they heard. None of the Buddha's speeches were written down during his lifetime. After his death (c. fifth-fourth century BCE) his teachings were compiled by his disciples at a council of "elders" or senior monks at Vesali (Pali for Vaishali in present-day Bihar). These compilations were known as Tipitaka - literally, three baskets to hold different types of texts. They were first transmitted orally and then written and classified according to length as well as subject matter. The Vinaya Pitaka included rules and regulations for those who joined the sangha or monastic order; the Buddha's teachings were included in the Sutta Pitaka; and the Abhidhamma Pitaka dealt with philosophical matters. Each pitaka comprised a number of individual texts. Later, commentaries were written on these texts by Buddhist scholars. As Buddhism travelled to new regions such as Sri Lanka, other texts such as the Dipavamsa (literally, the chronicle of the island) and Mahavamsa (the great chronicle) were written, containing regional histories of Buddhism. Many of these works contained biographies of the Buddha. Some of the oldest texts are in Pali, while later compositions are in Sanskrit. When Buddhism spread to East Asia, pilgrims such as Fa Xian and Xuan Zang travelled all the way from China to India in search of texts. These they took back to their own country, where they were translated by scholars. Indian Buddhist teachers also travelled to faraway places, carrying texts to disseminate the teachings of the Buddha. The Buddhist texts were preserved in manuscripts for several centuries in monasteries in different parts of Asia. Modern translations have been prepared from Pali, Sanskrit, Chinese and Tibetan texts.

Asoka distributed portions of the Buddha's relics to every important town and ordered the construction of 'stupas' over them. Which of the following texts contains this detail ?

(1) Mahavamsa
(2) Vinaya Pitaka
(3) Ashokavadana
(4) Abhidhamma Pitaka

Q.46 Correct
Q.46 In-correct
Q.46 Unattempt

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

Identify the correct statements.

(A) The fifth report was the result of British inquiry about the mal-administration and corruption done by the English East India Company.
(B) The fifth report can be accepted uncritically.
(C) The fifth report had 1002 pages.
(D) The fifth report contained the census of peasants.

Choose the correct answer from the options given below :


(1) (A), (D) only
(2) (A), (B) only
(3) (A), (C) only
(4) (B), (D) only

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

Identify the correct statements.

(A) The fifth report was the result of British inquiry about the mal-administration and corruption done by the English East India Company.
(B) The fifth report can be accepted uncritically.
(C) The fifth report had 1002 pages.
(D) The fifth report contained the census of peasants.

Choose the correct answer from the options given below :


(1) (A), (D) only
(2) (A), (B) only
(3) (A), (C) only
(4) (B), (D) only

Q.47 Correct
Q.47 In-correct
Q.47 Unattempt

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

Which statement is correct about 'Fifth Report' ?

(1) Fifth report gives information about the zamindars of Awadh and Orissa.
(2) The fifth report was the result of British socio-religious reforms in India.
(3) The fifth report became the basis of intense debate in Indian parliament.
(4) The fifth report contains the invaluable information about zamindars.

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

Which statement is correct about 'Fifth Report' ?

(1) Fifth report gives information about the zamindars of Awadh and Orissa.
(2) The fifth report was the result of British socio-religious reforms in India.
(3) The fifth report became the basis of intense debate in Indian parliament.
(4) The fifth report contains the invaluable information about zamindars.

Q.48 Correct
Q.48 In-correct
Q.48 Unattempt

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

While writing history, researchers and historians carefully examined the archives of Bengal Zamindars and found ______________ .

(1) Fifth report is exaggerated on the collapse of zamindari power.

(2) Fifth report is accurate about the rise in the status of zamindar.

(3) Fifth report can be used uncritically to write history.

(4) Fifth report dealt with annexation of North-East.

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

While writing history, researchers and historians carefully examined the archives of Bengal Zamindars and found ______________ .

(1) Fifth report is exaggerated on the collapse of zamindari power.

(2) Fifth report is accurate about the rise in the status of zamindar.

(3) Fifth report can be used uncritically to write history.

(4) Fifth report dealt with annexation of North-East.

Q.49 Correct
Q.49 In-correct
Q.49 Unattempt

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

'The Fifth Report' was a series of reports on administrative records which was _____________ .

(1) Not concerned with English East India Company.
(2) Officially discussed among Indian people.
(3) Debated in British Parliament.
(4) Discussed between the British officers and zamindars.

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

'The Fifth Report' was a series of reports on administrative records which was _____________ .

(1) Not concerned with English East India Company.
(2) Officially discussed among Indian people.
(3) Debated in British Parliament.
(4) Discussed between the British officers and zamindars.

Q.50 Correct
Q.50 In-correct
Q.50 Unattempt

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

'The Fifth Report' was produced by _________ .


(1) British Queen

(2) A Select Committee

(3) A committee of Indian zamindars

(4) British King

Read the passage and answer the question :

From the Fifth report

Referring to the condition of zamindars and the auction of lands, the Fifth Report stated : The revenue was not realised with punctuality, and lands to a considerable extent were periodically exposed to sale by auction. In the native year 1203, corresponding with 1796-97, the land advertised for sale comprehended a jumma or assessment of sicca rupees 28, 70, 061, the extent of land actually sold bore a jumma or assessment of 14, 18, 756, and the amount of purchase money sicca rupees 17, 90, 416. In 1204. Corresponding with 1797-98, the land advertised was for sicca rupees 22, 66, 191, the quantity sold was for sicca rupees 22, 74, 076 and the purchase money sicca rupees 21, 47, 580. Among the defaulters were some of the oldest families of the country, Such were the rajahs of Nuddea. Rajeshaye, Bishenpore (all districts of Bengal), ... and others, the dismemberment of whose estates at the end of each succeeding year, threatened them with poverty and ruin, and in some instances presented difficulties to the revenue officers, in their efforts to preserve undiminished the amount of public assessment.

'The Fifth Report' was produced by _________ .


(1) British Queen

(2) A Select Committee

(3) A committee of Indian zamindars

(4) British King

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