On 16 March, 1527 the armies of Babur and Rana Sanga fought against each other in battle of Khanwa. Once again the Canons and Guns of Babur wreaked havoc in the opposition camp. The Rajputs under Rana Sanga were defeated and Babur became the undisputed ruler of India

This statement was said by Sher Shah Suri

Qila-i-Kuhna Mosque (Mosque of the Old Fort) is a mosque located inside the premises of Purana Qila (Old Fort) in Delhi, the capital of India.

After Sher Shah Suri defeated Humayun, he occupied Purana Qila. There, he built the mosque for his private use, which became a "symbol of his royal aspiration"

The tomb of Sher Shah Suri is in the Sasaram town of Bihar state, India. The tomb was built in memory of Emperor Sher Shah Suri, a Pathan from Bihar who defeated the Mughal Empire and founded the Suri Empire in northern India.

Mughal painting reached its peak during Jahangir's reign. Jahangir was a skilled connoisseur of painting. Among the famous painters of Jahangir's court were Abul Hasan, Ustad Mansur, Bishan Das. Abul Hasan was the favorite painter of Jahangir, who was conferred with the title Nadir-uj-zama.

Mumtaz Mahal's real name was Arjumand Banu Begum. Mumtaz Mahal was born in April 1593 in Agra. She was the third wife of Shah Jahan. Begum died on 17 June 1631, buried at the Taj Mahal in Agra.

The market control system and the economic regulations issued to that effect, were the most revolutionary and remarkable reforms made by the Alauddin.

Feroz Shah Tughlaq (1351-88) supposedly the 'kindest' of the Delhi sultans was a zealous Muslim bigot who imposed Jizya upon the Brahmins and made it a separate tax. Jizya was levied on Hindus on the ground that it was not mentioned in Sharia.

In 1327, Tughluq passed an order to move his capital from Delhi to Daulatabad (in present-day Maharashtra) in the Deccan region of India.

The stern, harsh and violent policy adopted by Balban to suppress the internal revolts and meeting with the challenges posed by foreign invaders of Mongols is known as the policy of blood and iron.

The theory of kingship propounded by Balban led to the adoption of the policy of blood and iron. Balban was convinced that the only way to face the internal and external dangers was to increase the power and prestige of the Sultan (King).